see moon Posted أكتوبر 29, 2005 Report Share Posted أكتوبر 29, 2005 هلاااا اخوووي بوشهد شخبااارك.. الله يعطيك العافيه ع المجهود الي تبذلــه بمنتدى الدراسي. امممممممم اذا ما عليك امر بغيت بحث حق الانجلينزي ((الازياء)) أزياء/ زي: fashion وبكوووووووون لك شااااااكره آنا صار لي مده كاتبه ذي أبي احد منكمـ يساعدني لكــن خيبتو املي فيكمـ وما توقعت ان الكل ما يهتمــ للي كاتبته وع العموم أحب اخبركمـ اني خلاص ما ابي منكمــ شيء أختي al_mazuona احنا مانتجاهل اي طلب ولو حصلنا موضوع اللي تبغينا ماراح نبخل عليج بس ماحصلنا اللي تبغينه Quote Link to comment Share on other sites More sharing options...
عبدالله العرادي Posted أكتوبر 29, 2005 Report Share Posted أكتوبر 29, 2005 ابغي بحث عمك 212 في موضوعين reception و closed offices Quote Link to comment Share on other sites More sharing options...
see moon Posted أكتوبر 30, 2005 Report Share Posted أكتوبر 30, 2005 ابغي بحث عمك 212 في موضوعين reception و closed offices Reception I. The Meaning of "Reception" A recent article on the meaning of reception distinguishes between its classical understanding as the acceptance by local churches of the teaching of a Council and, in more contemporary usage, an ecumenical consensus arrived at through dialogue between churches.[1] Ironically, each of the uses of the term has application to the Catechism. Its introduction into the experience of the Church in the United States is illustrative of the first sense of "reception" as the response of a local church to the ordinary papal magisterium of the universal Church. While the direct textual and thematic links between Vatican II, the 1983 Code of Canon Law and the Catechism is apparent, the transmission of these texts (and the realities they describe) is not so apparent. An intense Romanophobic stance on the part of some has diluted, indeed distorted, the meaning of these historic documents and the sensus fidei which they authentically embody. Current controversies also bring into play considerations that are virtually ecumenical, the more contemporary focus of "reception," for the perspectives of the Catechism and American catechetical presuppositions differ markedly, almost to the point where the respective positions amount to an "ecumenical" dialogue—two visions of church struggling to understand the other. It sometimes appears that theological critiques emanating from Western democracies propose a media-generated consensus fidelium rather than an interiorized sensus fidei in their response to authoritative ecclesial texts. The sociological starting point inevitably places a DOCUMENTSS in an "ecumenical" context that highlights differences and puts issues into an adversarial rather than integrative light. This article will argue that the painstaking drafting and promulgation of the Catechism constitute a legitimate, authentic and indispensable "reception" of Vatican II. That is to say, its existence and teaching uniquely fulfill, in a substantive and not merely symbolic way, the magisterial identity of the Second Vatican Council. In proposing this argument, we will examine and critique alternative views which hold that the Catechism is (a) in some way unrelated to Vatican II, ( of minor significance, or © a flawed DOCUMENTSS in discontinuity with the Council. Few contemporary theologians have spent as much time as Avery Dulles, S.J. in studying the ground-breaking text of Dei Verbum, the Dogmatic Constitution on Divine Revelation. In an essay on tradition as a theological source, Dulles points out that Dei Verbum speaks for the most part of "tradition" in the singular, whereas Trent, stressing the importance of objective content, had spoken of "traditions." Demonstrating his awareness of the interaction of history and doctrine, Dulles attaches importance to the historical means or modalities of "traditioning." Dulles, along with scholars such as Aidan Nichols and Jaroslav Pelikan, reminds us of the critical importance of historical deeds and decisions connected with the transmission of doctrinal formulas The Qualities of a Quality Receptionist The personality of your receptionist is critical. In a small law office, the receptionist should be warm without being effusive, interested without being intrusive, discrete without being offensive, efficient without being officious, and personable without being a personality. Your receptionist's voice and manner should convey confidence, interest and warmth. A good receptionist knows how to smile over the phone and how to make calling your office a positive experience. It may sound old-fashioned in the 1990's, but good grammar and good grooming are still important. Good receptionists know how to make people feel welcome and comfortable while they wait. Good receptionists are discrete; they are able to convey all sorts of important information on the phone in a quasi-public waiting room without disclosing inappropriate information to anyone who might overhear. They also take responsibility for ensuring that inappropriate conversations between staff do not occur in the waiting area. Good receptionists never show inappropriate knowledge of a client's affairs. If a client brings children into the office, the receptionist may ask about the kids the next time the client comes in, but not if the only way the receptionist could know about the children is by being privy to information given only to the lawyer. Good receptionists get to know the voices and names of clients who call frequently. It flatters clients to be recognized, and sends the message that they matter to the firm. Good receptionists project integrity. The clients know that if the receptionist says the lawyer is not there, the lawyer is not there. For the receptionist, the rule is simple: Never lie! For the lawyer, it's equally simple: Never ask the receptionist to lie! Good receptionists maintain a degree of formality with clients that is consistent with the firm's culture and the clients' comfort levels. Finally, good receptionists intuitively make sure the waiting area is always neat and presentable‹and that the magazines are current! I think I want to work at Reception in big company. Quote Link to comment Share on other sites More sharing options...
دكتورة الميانين Posted نوفمبر 5, 2005 Report Share Posted نوفمبر 5, 2005 آبي بحث حق الأجا عن أحد مشاكل الزراعة في مملكة البحرين . بلييييييييييييييز ضروري..ثنكس.. Quote Link to comment Share on other sites More sharing options...
نجمة اليل Posted نوفمبر 5, 2005 Report Share Posted نوفمبر 5, 2005 لو سمحت أخوي نضال أبي تقرير عرب 201 تقرير حول كتاب غير الاجنحة المتكسرة وأكون شاكرة لك وممنونة بسرعة أخوي Quote Link to comment Share on other sites More sharing options...
بنت كوووول Posted نوفمبر 5, 2005 Report Share Posted نوفمبر 5, 2005 اكتب تقريرا من صفحتين عن الجهاد الفلسطيني ضد العدو الصهيوني ودور المسلمين في نصرة اخوانهم هناك بحث حق الدين حق ثالث عدادي ابييييييييييييه ومشكورين Quote Link to comment Share on other sites More sharing options...
! me Posted نوفمبر 6, 2005 Report Share Posted نوفمبر 6, 2005 انا احتاج بحث عن التمدد دورت النت كله و ما حصلت شي بس لوسمحت ممكن اذا طلعت لي البحث تكتب لي اسم السايت لأن احتاج المصر شكرا ! ME Quote Link to comment Share on other sites More sharing options...
asserat albahrain Posted نوفمبر 8, 2005 Report Share Posted نوفمبر 8, 2005 انا بغيت تقرير حيا 101 اي موضوع و فيه مقدمه و عرض وخاتمه بس ما يكون الايدز لان لقيت عن الايدز ابي عن اي شي ثاني بليز بليز حيا ضروري ولا احد رد علي لكن انه زعلت خلاص Quote Link to comment Share on other sites More sharing options...
أسيرة الحب Posted نوفمبر 9, 2005 Report Share Posted نوفمبر 9, 2005 مشكور اخوي نضال ماتقصر عاد اذا طلبت سوي لي واكون شاكرة لك Quote Link to comment Share on other sites More sharing options...
see moon Posted نوفمبر 12, 2005 Report Share Posted نوفمبر 12, 2005 انا بغيت تقرير حيا 101 اي موضوع و فيه مقدمه و عرض وخاتمه بس ما يكون الايدز لان لقيت عن الايدز ابي عن اي شي ثاني بليز بليز حيا ضروري ولا احد رد علي لكن انه زعلت خلاص حياج اختي وتم تلبيه طلبج حيااااااااا Quote Link to comment Share on other sites More sharing options...
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